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seen Oct 21 at 22:29

Aug
8
revised Which is more natural: イエス様の救う恵み or 救うイエス様の恵み?
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Aug
8
revised Which is more natural: イエス様の救う恵み or 救うイエス様の恵み?
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Aug
6
revised Non-Japanese can know their “マナー”, but not their “礼儀{れいぎ}”?
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Aug
4
revised Adnominalisation (Relative clause - noun - copula structure): What does it mean? How can we translate it?
Since first writing: more context added to eg 1: writing improved but question substantially unchanged.
Aug
4
revised Adnominalisation (Relative clause - noun - copula structure): What does it mean? How can we translate it?
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Aug
4
revised Adnominalisation (Relative clause - noun - copula structure): What does it mean? How can we translate it?
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Aug
3
revised Adnominalisation (Relative clause - noun - copula structure): What does it mean? How can we translate it?
added 74 characters in body; edited tags
Aug
3
revised Adnominalisation (Relative clause - noun - copula structure): What does it mean? How can we translate it?
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Aug
3
revised Adnominalisation (Relative clause - noun - copula structure): What does it mean? How can we translate it?
added 68 characters in body; edited tags
Jul
30
revised Why is 住んでいるのが好きです incorrect?
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Jul
30
revised Why is 住んでいるのが好きです incorrect?
edited body
Jul
30
revised Why is 住んでいるのが好きです incorrect?
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Jul
29
revised What is the radical of 全? 人 or 入?
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Jul
29
revised What is the radical of 全? 人 or 入?
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Jul
27
revised What is the radical of 全? 人 or 入?
edited body
Jul
27
revised What is the radical of 全? 人 or 入?
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Jul
26
revised What are the differences amongst 「ならびに」, 「かつ」 and 「および」?
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Jul
26
revised How do ことになる and ようになる differ? (When ことになる cannot = “It has been decided that”)
edited title
Jul
15
revised Valid interpretations of the (first) て-form in 何かを犠牲にして、その上で、平和は成り立っている。
added 53 characters in body
Jul
15
revised Valid interpretations of the (first) て-form in 何かを犠牲にして、その上で、平和は成り立っている。
added 585 characters in body